The Crowning of Nature

Text and figures 28-40.
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Ortus [the Rising]
Ortus in this art is termed to be conjunction of the second salt or ferment, with the imperfect body prepared.
Hence Morien "we must know that the knowledge of our Mystery is likened to the creation of Man. For first there is conjunction, then conception, then pregnation, then Ortus or a springing or rising, a bringing forth, then Nutrition".
I would therefore have thee understand this one thing, because our seed is Argent vive. When the Earth is joined to an imperfect body, which is termed Our Earth, because the Earth is the Mother of all the elements, and they call it Copulation. But when the Earth begins to retain with it something of the Argent vive, then it is termed Conception, when the male acteth towards the female. But when the Earth is made white then it is called Pregnation, because it is then pregnant, and then the ferment is joined with the imperfect body until they become one in species and aspect, and then it is termed Ortus, because our Stone is then born, which is called a King by the Philosophers.
Whereupon it is said amongst them "Honour your King coming from the Fire. Crown him with a Diadem, and bring him up even to perfect age, whose Father is the Sun, his true Mother the Moon".

Unnatural Fire or Fermentation
With the philosopher are four fires recorded, to wit, Natural, Unnatural, against Nature, and Elementary, and these fires may better be known by their complexion and compositions. For out of Mercury dissolving and conjoined in the body, there becomes another Mercury, which is called Adrop, Thick Water, Our Water, the Second Water, which is Fire, Strong Fire, Unnatural Fire. For those two, to wit, Spirit and Body, being fit and joined together according to their due proportion, out of them this second Mercury, which we have described is made, and this is that Mercury of which it is written, that in it is whatsoever wise men seek, for the body, the soul and the Tincture are drawn from this Mercury.
But the second Mercury is moist in the vapour, not oily but gummy, of a property indifferent, subtle, easily lying the sharpness of the fire, and vanishing away in it, possessing both body and spirit in loosing remaining water in itself.
Moreover by Fermentation in this place, understand the second fermentation, because the Stone, especially the Inferior part thereof, should as yet be better prepared, washed, calcined, and dissolved, that it may yet unto a more higher and nobler degree of perfection, whereby it may the better be joined with any subtle work or body.
The little star with sevenfold little pricks appearing a colour somewhat duskish, signifies that the star, although it has suffered many alterations and hath his elements indifferently mixed, yet is far from being sufficiently mundified, seeing as yet it wanteth much purgation, as by the same blackness which it hath in putrefaction, appearing in the next Chapter. By the bird flying from above, understand the Spirit descending, the Stone putrefying temperately, and by little and little.

Moreover by the domination of the Woman who is of the Mercurial and Lunar humidity, the blackness doth as yet appear, but here it is a little diminished in quantity as in the following Chapters you may see, for by little and little it is changed from colour to colour until the blackness doth altogether vanish away, and the Stone becomes endued with the greatest whiteness, which is a sign of perfection.
By the bird flying from above, understand as you were admonished in the former Chapter.

Therefore, Exaltation is an ingenious nobiliating of the magnet or lodestone being dealbated, which is chiefly by the augmentation of the spirit, the sublimation of the Earth, the promotion of the liquefaction by the exaltation of the rectified elements, and by a lively constituting of the Fifth Essence out of them. From whom, saith the Philosophers, "when thou hast had the Water out of the Air, the Air out of the Fire, and the Fire out of the Earth, then thou mayest know that then the Stone hath lost the Water which he had at first out of the Air, after his resolution into it. For the Air and Water are contiguous elements, more light in mixing and better in operation of fire".
When the cold hath overcome the hot, the Air is turned into Water, but when the hot hath overcome the cold, the Water is turned into Air, but thou must have the Air out of the Fire by his Solution.
Moreover now you see the four elements wonderfully altered, exalted and almost fixed.
By the azure colour understand the Earth turned into Air, by the green colour the Air turned into Water, by the yellow colour Water turned into Fire, lastly by the colour somewhat brown understand the Fire to be turned into Earth. By which wonderful alteration is further signified that the Stone now draweth nigh to Fixation.
By the Pelican penetrating and wounding her own breast, from which rivers of blood do seem to flow, understand that this is spoken of the Pelican by a similitude which is called the Blood of Love, for as she doth impart her blood to her young ones, so the Stone being brought to a Quintessence by conversion into the four elements, is ready to impart his tincture to the imperfect wanting it.
Lastly in that you have in the following figure the bird of Hermes sleeping in the midst and applying himself to perpetual rest, understand the discords and hatred of enemies, that is, of the elements, are laid aside, lulled asleep by their long alterations and conversions, laid before our eyes in the former Chapters. But from the fire from above temperately cherishing the Matter, the artificer buildeth the reason of making his Athanor.

Quinta Essentia
Let putrefaction and much conversion be upon him until it being well purged by sublimation he be made white. For as Marcus saith "when he has drunk his burning Mercury he passeth away and remaineth in the shadows of purgatory with many nights, but conceiveth in baths, and brought forth in the Air, then waxeth Red, goes upon the Water, and is white upon the tops, and is become White, light and airy, which first was ponderous, dry and obscure fire. For the Sun being Exalted the air waxeth hot and drieth".
But take this concerning the fifth essence in this work and Mastery, is the mixing of all the four elements, and the reduction of them into one pure substance. If therefore thou wilt see the Stone, to wit, the fifth substance by the four elements, thou must know that if every one of them do not partake of the fifth nature, the Stone cannot be united nor conjoined with a dry body.

Fixation in this art is when the body receives a tinctural or colouring spirit and takes away his volatility or flying, which is by frequent iteration, until it becomes ashes of everlasting duration, and the whole remains in the fire.
We must know further that fixation is always in the white, though not every fixation.
We must know moreover, that out of the perfection of fixation, the fire becomes cold, by whose benefit alone the Stone comes out fixed. When the hidden Mystery of him is made manifest, his colour is Citrine or Red, but after his first fixation in the white, there follows no error in the whole Mystery, although you proceed to the Crowning of Nature by often passing the Philosophical Wheel, and by bettering your blessed Stone by many reiterated solutions and coagulations.
Lastly, by the white circle is signified the white stone, now fixed by the red fire, whose punishment now it suffereth and feareth not, and by the vessel, which is within of an azure colour, is signified the Ethereal spirit of the Stone, which by the benefit of a cold fire doth animate the Stone.

Projection in this art is the reduction of the fixed earth Multiplicative, or a formal substance firmly coloured, upon much of convenient matter, to the desired joy of the Artist. But because it is not well perceived, cast one pound upon a thousand, but before this moist medicine may go out, the Philosophers have noted some necessity of Ceration.
Hence speaketh Anonimus "it is better to project, now thou dost cast upon fundaments, and fundaments upon. My word, I will love thee, O Lord. I will have thee attend, the which reason is in Saffron. If the Saffron should be projected dry it would colour but little, but if being loosed it be joined with a little liquor, and that little into much, it would colour infinitely. Thou shalt therefore make thy Projection so. First multiply 10 into 10 and then there will be 100, and 100 into 100 and they will be 10000, and so into infinity". But this cannot be done without Ceration, which the Wise have so defined "Ceration is the fitting of a hard and not fusible Medicine to Liquefaction by a frequent Imbibition".
Hence Morien in the Rosary "the whole Mystery is nothing else than an extraction of Water out of the Earth, and a casting of Water on the Earth, until both it and the Earth putrefy, and become clean, seeing as yet the Earth to be mingled with the Water, and the Water or temperate decoction to be a little diminished, the other to increase". They all say that this was perfect Ceration, from whence they have also said further, that the Earth, when the Water is Cered, drunk up and dried with the temperated decoction of the Sun, that is, the heat, and is turned into Earth, that therein is the whole matter. For his force, as that divine Hermes speaketh, is entire if it were turned into Earth. But enough and more than enough has been said of the taking away of the Leprousy of Metals.
Of the curing of Man's body and continual health, understand these things from a few days to a longer time.
For a month every day let there be taken of this blessed powder, the quantity of a grain of mustard seed, in white wine or in any other liquor, early in the morning. It is sudorific or causing sweat, if anything be, to be sent forth by the pores. It is laxative, if anything be, to be evacuated by stool. It is diuretic, if anything be, to be driven forth by the passage of urine. But it is never vomative, as that is altogether contrary to nature.
Moreover, that I may briefly conclude, all this powder is like Ethereal fire, pleasantly consumes all the hurtful superfluities in Manís body, raising it up, rectifying, and bringing it to a just temperature and equality. Furthermore, it not only rectifieth Man's body but also reneweth the whole man, by the use thereof continued for a few weeks, Lastly, none of the three principles, to wit, of Salt, Sulphur, and Mercury, can in the least exalt itself. But presently, by one little grain, taken as aforesaid, the disease is rooted out, and a man is continued safe and sound without diseases, until the time appointed of God. Therefore to the most Mighty God be Praise, Honour and Glory, for ever and ever. Amen.

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